Because there is no difference between Static and Active Meditation, I have no need for the different stages in the Path. Whatever they may manifest, their essence is Voidness; there is neither mindfulness nor nonmindfulness in my contemplation. I have tasted the flavor of Non-existence; compared to other teachings, this is the highest.
-- Milarepa
03 July 2011
26 June 2011
Meditate Not to Meditate (Milarepa)
Moreover, to meditate is an illusory thought;
Not to meditate is illusory, too.
It is the same whether or not you meditate.
-- Milarepa
Not to meditate is illusory, too.
It is the same whether or not you meditate.
-- Milarepa
19 June 2011
Nobody's World (Trungpa)
In relating with the world, there are some very tough questions. What is the world? Whose world is it? What does relating mean? The basic point is that this is nobody's world, since there is nobody as such. The energy constantly taking place does not belong to anybody but is a natural organic process.
-- Chogyam Trungpa, from True Perception: The Path of Dharma Art.
-- Chogyam Trungpa, from True Perception: The Path of Dharma Art.
12 June 2011
The Middle Way (Aryadeva)
Not existence and not nonexistence
Not these two conjoined nor the opposite of this
Freed from four extremes, the truly wise
Are those who keep within the middle way.
-- Aryadeva
Not these two conjoined nor the opposite of this
Freed from four extremes, the truly wise
Are those who keep within the middle way.
-- Aryadeva
05 June 2011
Phenomena Unarising (Nagarjuna)
Neither from themselves,
Nor from another cause,
Not from both,
Nor yet without a cause:
Phenomena indeed of any kind are never born.
-- Nagarjuna, from the Mulamadhyamaka-karika (Foundation of the Middle Way)
Nor from another cause,
Not from both,
Nor yet without a cause:
Phenomena indeed of any kind are never born.
-- Nagarjuna, from the Mulamadhyamaka-karika (Foundation of the Middle Way)
29 May 2011
Renouncing Renouncing (Chiang Wei-nung)
By renouncing attachment to a self, we become arhats. By renouncing attachment to dharmas, we become bodhisattvas. By renouncing renouncing, we become buddhas. Thus sila (renunciation) is the ultimate practice.
– Chiang Wei-nung, commenting on the Diamond Sutra
– Chiang Wei-nung, commenting on the Diamond Sutra
22 May 2011
Mind Not Found (Huang-po)
Most people allow their mind to be obstructed by the world and then try to escape from the world. They don't realize that their mind obstructs the world. If they could only let their minds be empty, the world would be empty. Don't misuse the mind. If you want to be free of the world, forget the mind. When you forget the mind the world becomes empty. When the world becomes empty the mind disappears. If you don't forget the mind and only get rid of the world, you only become more confused. Thus it is said all things are only mind – But mind cannot be found! When you can't find a thing you have reached the final goal. Why run around looking for liberation?
-- Huang-po, commenting on the Diamond Sutra
-- Huang-po, commenting on the Diamond Sutra
15 May 2011
True Intent (Gulin)
It is said that if a single person generates true intent and returns to the origin, then all of space in the ten directions crumbles away.
-- Gulin (14th cent. Chinese Ch'an master)
-- Gulin (14th cent. Chinese Ch'an master)
14 May 2011
Development around us (Mel Lyman)
All form is only the evolution of mind at different stages of development. We are constantly surrounded by the opportunity to give birth to more of ourselves.
-- Mel Lyman (1938-1978?)
-- Mel Lyman (1938-1978?)
08 May 2011
Neurokaotic Reprogramming 2
You have the resources you need.
If you don’t have the resources you need
You have the resources to FIND the resources you need.
If you don’t have the resources you need
You have the resources to FIND the resources you need.
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