While Hinayana and Mahayana regard
the absolute voidness as the object of realization to be attained by freeing oneself from bonds of impure relative dimension, the Tantras
begin with the awareness of the voidness of all phenomena, and aim at re-integrating with the relative – working
with the method of transformation. The relative is not renounced
or rejected but used as the means of transformation itself, until
dualism is overcome, and all phenomena can
be said to be of “one taste,” pure from the beginning.
-- Namkhai Norbu Rinpoche, from The Crystal and the Way of Light
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